Apollonius of Tyanna

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  • Apollonius of Tyanna was an ancient Greek Philosopher, Sage and Miracle worker born in 4 BC, the year now recognized by scholars as the Birth year of Jesus Christ.

    There are some fascinating paralells between the Gospel narratives of Jesus and the life of Apollonius of Tyanna as well as Paul the Apostle.

    The life and biography of Apollonius contains a missing period of about 20 years , which begins when he was about thirty, at approximately 50 years of age his biographical record can again be traced.

    So where was Apollonius for twenty years after being so visible and so successful as a philosopher and teacher ?Just a possibility: Luke 3:23: "Jesus was about thirty years old when he began his work."

    Sossianus Hierocles claimed, it was library of Apollonius' that was plagiarized in producing the New Testament. Hierocles, a governor in Bithynia and later Lower-Egypt, {reign of Diocletian 245-315 AD) and an enemy of the Christians verbally attacked Christianity .

    As per Eusebius of Caesarea . "Hierocles tried to weaken the importance of Christ's miracles without however denying them, and wanted to show that Apollonius had performed some of equal importance and even more important ones." Eusebius replied with a treatise that he wrote Against The Thesis Of Hierocles on Apollonius of Tyana. Eusebius recognized that Apollonius was a very wise man worthy of admiration; admitted everything that was told about his holiness and his teachings, but rejected many of the miracles that were assigned to him, dismissing them outright or assigning them as either magic or to the work of demons.

    Hierocles also states in his writings that 'Jesus was the leader of a band of highway robbers numbering more than 900 men.'

    Luke 22:36 : 'But now he that hath a purse, let him take it and likewise his scrip; and he that hath no sword let him sell his garments and buy one.'

    Numerous contemporary historians make mention of Apollonius's remarkable career but absolutely ignore his fabled contemporary, Jesus. Jesus appears in later writings by Christians , most of whom went to great lengths to denigrate Apollonius , as though by discrediting the Sage from Tyanna The King of Jews would somehow gain in stature - [it worked].

    As per legend The coming of Apollonius was announced to his mother by an Angel, and he was born either 3 or 4 BC - the same date {Circa}which scholars now claim Jesus was born.

    He visited Rome and raised the daughter of a senator from the dead. Which is reminiscent of daughter of Jairus {Luke Chapter 8 40-42}Followers of Apollonius claimed that he was the son of Proteus, a god of the sea, not nearly as popular as Poseidon or Oceanus, he was better known as their servant. Apollonius is said to have repudiated this claim. Regardless, it was believed by many contemporary and subsequent adherents that Apollonius was of divine parentage and that messengers of Apollo sang at his birth. As per legend the Angels sang at Jesuses.

    'To his mother, just before he was born, there came an apparition of Proteus, who changes his form so much in Homer, in the guise of an Aigyption Daimon. ... asked him what sort of child she would bear. And he answered: 'Myself.' 'And who are you?' she asked. 'Proteus,' answered he, 'the god of Aigyptos'. Well, I need hardly explain to readers of the poets the quality of Proteus and his reputation as regards wisdom; how versatile he was, and for ever changing his form, and defying capture, and how he had the reputation of knowing both past and future. And we must bear Proteus in mind all the more, when my advancing story shows the hero to have been more a prophet than Proteus.' - Philostratus, Life of Apollonius of Tyana 1.4

    Justin Martyr, a Christian apologist, born about 100 C.E., was said to have asked: 'How is it that the talismans of Apollonius have power over certain members of creation, for they prevent, as we see, the fury of the waves, the violence of the winds, and the attacks of wild beasts. And whilst Our Lord's miracles are preserved by tradition alone, those of Apollonius are most numerous, and actually manifested in present facts, so as to lead astray all beholders?'

    An Athenian man, possessed by a devil shrieked in fear and rage, and could not face the look of Apollonius, reminds us of the Gospel narrative of the demon possessed man of Gadera.

    Many pictures recognizable as a likeness of Jesus actually have their origins in a portrait of Apollonius of Tyana painted in the reign of Vespasian

                      Christ or Apollonius ?

    'All through the Third Century there is repeated mention of this (Apollonius' teachings). But it was not until Hierocles in the beginning of the Fourth Century boldly charged upon the Christian priesthood their plagiarism of the teachings and works of Apollonius, that the latter found it necessary to set every means at work that could in any way help to conceal the great truth that Hierocles proclaimed with such portentous force. It was true that no one knows exactly what it was that Hierocles wrote, for Eusebius, who took upon himself the task of destroying the testimony of Hierocles, took precious good care to destroy the work of his formidable opponent, and give his own version of the matter instead. The reply of Eusebius to Hierocles has come down to us. Why has not Hierocles' arraignments of the Christian priesthood also come down to us? Let that priesthood answer.' (J. M. Roberts -- Antiquity Unveiled)

    Appollonius in the New Testament

    I Corinthians 1:11-12: " . . . It has been reported to me by Chloe's people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, 'I belong to Paul,' or 'I belong to Apollos,' or 'I belong to Cephas,' or 'I belong to Christ.' Has Christ been divided?"

    I Corinthians 3:4-6: "For when one says, 'I belong to Paul,' and another, 'I belong to Apollos,' are you not merely human? What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth."

    I Corinthians 3:22-23: " . . . Whether Paul or Apollos or Cephas or the world or life or death or the present or the future -- all belong to you, and you belong to Christ, and Christ belongs to God."

    I Corinthians 4:6: "I have applied all this to Apollos and myself for your benefit, brothers and sisters, so that you may learn through us the meaning of the saying, 'Nothing beyond what is written,' so that none of you will be puffed up in favor of one against another."

    I Corinthians 16:12: "Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but he was not at all willing to come now. He will come when he has the opportunity."

    Scholars date 1Corinthians no later than 55 AD. All scholars also agree that the name "Apollos" is indeed "Apollonius.". And that Apollonius had visited Corinth and established a church/school there, according to all historical records of the time, Apollos of First Corinthians may well have been Apollonius of Tyana. and it is very likely that Pol - not Paul was the Author of the epistle to the Hebrews, or that Pol and Paul were one and the same. It is notable that in I Corinthians 16:12 Paul explicitly states that Apollos could not be at the same place ,at the same time that he was there. In addition in an old version of 1st Corinthians found in a French monastery by a Huguenot soldier entitled the Codex Bezae . The name Apollos is spelled Apollonius.

    ...concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but he was not at all willing to come now. He will come when he has the opportunity.

    Indicating either of the two possibilities

    Exactly as Paul had stated .."not at all willing to come now. He will come when he has the opportunity"Appollos/Apollonius was already there , but as his alter ego Paul

    Who wrote the Pauline Epistles

    Fourteen books of the New Testament were "Epistles" allegedly written by Paul [Pol] of Tarsus [The Apostle Paul] to members of the Church. An "Epistle" is a literary letter intended to be published and/or read by the general public. This was an established literary style . The "Pauline" Epistles in the New Testament probably did not start out as epistles. They were apparently letters to various churches and individuals written to address specific problems at a church location or with a leader. They were probably intended to be read aloud during a single service, at a single church.

    The authenticity of the Pauline Epistles has been the subject of much debate. For instance, The Book of Hebrews - Martin Luther, the founder of Protestantism, regarded Apollonius [Pol] as the real author of this Epistle, and this is still the opinion of Many eminent scholars. He may have also written others, some have attributed the apocalypse of Saint John [Revelation] to Apollonius of Tyanna as well, while others claim a connection to the Mandean Book of John. The writer of Revelations demonstrates no knowledge of the activities of the apostle Paul or of his letters. Though "John" relishes the martyrdom of the saints, Paul's "execution in Rome" does not get a mention.

    The early Christian writer, Justin Martyr, in the mid-2nd century, has nothing to say of Paul or his epistles. Likewise with other early Christian writers , prior to the second Century AD/CE

    The earliest known list containing all of Paul's accredited letters dates from the late 2nd century. The author of the list is unknown , but the list takes its name from its 18th century discoverer Muratori. The Muratori list includes the statement, "Moreover there is in circulation an epistle to the Laodiceans, and another to the Alexandrians, forged under the name of Paul ... ".

    The Crucifixion of Apollonius

    "It has been claimed that Apollonius of Tyana was initiated into the Arcanum of Egypt in the Great Pyramid, where he hung upon a cross until unconscious and was then laid in the tomb for three days. While his body was unconscious, his soul was thought to pass into the realms of the immortals (the place of death) After it had vanquished death (by recognizing that life is eternal) it returned again to the body, which then rose from the coffer, after which he was hailed as a brother by the priests, who believed that he had returned from the land of the dead. This concept was, in substance, the teaching of the Mysteries." (Manly P. Hall, The Secret Teachings of All Ages (Reader's Edition) p. 183)

    Numerous scholars have theorized that Jesus did not die on the Cross . The crucifixion may very well have been an Gnostic - Allegorical equation. In The Jesus Mysteries Timothy Freke & Peter Gandy bring to light an interesting facet of the early Christian Tradition of Martyrdom and crucifixion . Crucifixion being somewhat symbolic of executing ones "lower self" ,to crucify the false ego or "crucify" ones lower nature/ animalistic self in order to be symbolically "born again" or resurrected.

    In the original Greek texts of the New Testament one finds a totally new interpretation of the Crucifixion of Jesus. One finds the possibility that the real meaning of the crucifixion is to crucify the lower self and be "Born again" .

    ["The real meaning of crucifixion is to crucify the false self that the true Self may rise. As long as the false self is not crucified, the true Self is not realized." -Hazrat Inayat Khan / The Soul's Journey ]

    The ancient Mystery religion[s] all contained a crucifixion scenario, or close facsimile, that of Apollonius was no different. However, in Christendom the crucifixion scenario changes to an actual historical event ...[perhaps].

    Miscellaneous notes concerning Apollonius

    Apollonius had the strange ability to understand any Language, in his own words..."And I," said Apollonious, "my good friend, understand all languages, though I never learnt a single one."

    "You need not wonder at my knowing all human languages; for, to tell you the truth, I also understand all the secrets of human silence."

    He is said to have understood the language of birds, and conversed with them.

    He wrote many books and treatises on a wide variety of subjects during his life, including science, medicine, and philosophy. Most of which were destroyed by early Christians. The Book of Stones is a lengthy analysis of alchemical works attributed to Apollonius by Persian alchemist Jabir ibn Hayyan ( ca.721 -815 ) ,,,Medieval writer Nicetas tells us of bronze doors at Byzantium which bore inscribed extracts from the Book of Rites, a lost work of Apollonius, and that these doors were melted down in order to destroy non-Christian beliefs which had persisted around the teachings of Apollonius of Tyanna.

    At the instant the Emperor Domitian was assassinated in Rome, Apollonius spoke of it in a public assembly in Ephesus, and declared the method and manner of his death; which was found to happen at the precise moment of time he spoke of it, and in the exact manner he had described. As per Christian dogma St. Basil, is said to have been miraculously informed of the death of the Emperor Julian at the very moment that it occurred.

    After his death at somewhere around 100 years of age, Emperor Hadrian collected his works and ensured their publication throughout his realm.

    According to an account from Philostratus II { 170-244 AD -Philostratus II wrote several books containing the Life of Apollonius ), after keeping a vow of silence for 5 years, Apollonius traveled to India in order to "converse with the Brahmins". During his journey, he attracted a scribe among the people of Ninevah, Damis, who extensively recorded events in the life of Apollonius which described not only events in the life of Apollonius, but events relating to a succession of emperors and the Roman Empire itself. The notes of Damis eventually came into the hands of the empress Julia Domna, who commissioned Philostratus II to use the notes to assemble a biography of Apollonius.

    Eunapius,, the pupil of Chrysanius, one of the teachers of Julian, writing in the last years of the Fourth Century says that "Apollonius was more than a philosopher; he was a middle term, as it were, between gods and men."

    Roman historian Ammianus Marcellinus, who composed a profane history in the Latin language, refers to Apollonius as "that most renowned philosopher," and thought that, "like Pythagoras and Socrates, he was a privileged mortal who lived assisted by a familiar genius."

    Sidonius Apollinaris, Bishop of Claremont, speaks highly of Apollonius. Sidonius translated the Life of Apollonius to Latin and in writing to a friend he says: "Read the life of a man who religion apart resembles you in many things; a man sought out by the rich, yet who never sought for riches; who loved wisdom and despised gold; a man frugal in the midst of feastings, clad in linen in the midst of those clothed in purple, austere in the midst of luxury . . . . In fine, to speak plainly, perchance no historian will find in ancient times a philosopher whose life is equal to that of Apollonius. [Sidonius Apollinaris, The letters of Sidonius).

    As per J.S. Phillimore { Philostratus in Honor of Apollonius of Tyana } Apollonius was the founder of a church and a community, made up of his disciples. It is very possible that these were connected to a branch of the Essene, known as the Nazarenes. Other sources state that there was a group known as the Apolloniei, the adherents of Apollonius, who survived several centuries after his death. Philostratus writes of a temple in Tyana dedicated to Apollonius and founded at the Roman imperial expense, "for the emperors had judged him not unworthy of like honors with themselves." and Maurice Magre ties Apollonius to the Albigensians, a Gnostic Cathar cult. who were massacred in 1208 Pope Innocent III in what was termed the Albigensian Crusade

    As per G. R. S. Mead : "He attracted to himself many followers and disciples. It would have been interesting if Philostratus had told us more about these 'Apollonians,' as they were called, and whether they constituted a distinct school, or whether they were grouped together in communities on the Pythagorean model, or whether they were simply independent students attracted to the most commanding personality of the times in the domain of philosophy." Apollonius of Tyana the Philosopher Reformer of the first Century.

    As per William Lecky in History of European Morals: From Augustus To Charlemagne Apollonius of Tyanna "obtained a measure of success second only to that of Christ."

    Bishop Marcion

    The original Gospel of Mark may or may not be the work of Marcion. There are strong hypothesis that this Marcion introduced the doctrine that has become Modern Christianity. About 30 years after the death of Apollonius, Marcion went to Antioch, where Apollonius had done a great deal of preaching, and secured a collection of his writings . These he allegedly plagiarized, making the requisite alterations to obscure their actual origins. He took them to Rome, and the rest is History ... well a perverse version of it anyhow. See: Marcion, the Canon, the Law, and the Historical Jesus

    An interesting alternative theory pertaining to the Book of Mark is that is was derived from the cult of "Divus Juluis" See Julius Ceasar as Christ

    Related Literature

    Additional Resources

    The Pythagorean Sourcebook and Library

    Corpus hermeticum

    Apollonius the Nazarene: Mystery Man of the Bible

    Flavius Philostratus: Heroikos

    The Indian Travels of Apollonius of Tyana